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سُورَةُ المَائـِدَةِ · 5:101
MedinanRevelation order ١١٢Juzʾ ٧Page ١٢٤

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ

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Saheeh International · EN

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.

Bio

Introduction

This is āyah 101 of Sūrat Al-Maaida (The Table Spread), the 112th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 7. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
112 of 114
Surah
Al-Maaida (5)
Occasion of revelation · Al-Wahidi

O you who have faith, do not ask about things which would harm you if they were made to appear to you. He is saying, “Do not circle around the stations of the great ones, do not seek access to their states, and do not ask about their way stations, for then you will see that your level falls short of that and you will despair, and despair is the seed of remorse and the foundation of idleness.” A merchant from the bazaar came to Junayd and said, “O Pir of the Tariqah! If servanthood is what you have, then what do we have? What can we hope for? This is a place for despair.” That pir said, “The army of the commander is not all special friends and boon companions. There are also dog-keepers and herdsmen. In the empire, all are useful and all live in their own places and their own measures.” Though you be beautiful, do not disdain the ugly, for in this realm flies are as useful as peacocks. [DS 307] You should consider exalted the state of the dervish who said in his whispered prayer, “O God, approve of me as a lover! If you do not approve of me as a lover, approve of me as a servant! If you do not approve of me as a servant, approve of me as a dog!” O friend, if you won't give me the forefront of respect, at least keep me outside the door like the dogs.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Say: "Not equal are the bad things and the good things, even though the abundance of the bad may please you. " So have Taqwa of Allah, O men of understanding in order that you may be successful (100)O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Qur'an is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is Oft-Forgiving, Most Forbearing (101)Before you, a community asked such questions, then on that account they became disbelievers.) Allah says to His Messenger (pbuh (102) قُلْ (Say,) O Muhammad ﷺ, لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ (Not equal are the bad things and the good things, even though they may please you) O human, كَثْرَةُ الْخَبِيثِ (the abundance of bad.) This Ayah means, the little permissible is better than the abundant evil. فَاتَّ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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