يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.
Introduction
This is āyah 101 of Sūrat Al-Maaida (The Table Spread), the 112th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 7. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 112 of 114
- Surah
- Al-Maaida (5)
O you who have faith, do not ask about things which would harm you if they were made to appear to you. He is saying, “Do not circle around the stations of the great ones, do not seek access to their states, and do not ask about their way stations, for then you will see that your level falls short of that and you will despair, and despair is the seed of remorse and the foundation of idleness.” A merchant from the bazaar came to Junayd and said, “O Pir of the Tariqah! If servanthood is what you have, then what do we have? What can we hope for? This is a place for despair.” That pir said, “The army of the commander is not all special friends and boon companions. There are also dog-keepers and herdsmen. In the empire, all are useful and all live in their own places and their own measures.” Though you be beautiful, do not disdain the ugly, for in this realm flies are as useful as peacocks. [DS 307] You should consider exalted the state of the dervish who said in his whispered prayer, “O God, approve of me as a lover! If you do not approve of me as a lover, approve of me as a servant! If you do not approve of me as a servant, approve of me as a dog!” O friend, if you won't give me the forefront of respect, at least keep me outside the door like the dogs.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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