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سُورَةُ الأَنۡعَامِ · 6:76
MeccanRevelation order ٥٥Juzʾ ٧Page ١٣٧

فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًۭا ۖ قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ

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Saheeh International · EN

So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."

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Introduction

This is āyah 76 of Sūrat Al-An'aam (The Cattle), the 55th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 7. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
55 of 114
Surah
Al-An'aam (6)
Occasion of revelation · Al-Wahidi

So also We were showing Abraham the dominion of the heavens and the earth, that he might be one of those with certainty. When night darkened over him, he saw a star. He said, “This is my Lord.” When it set he said, “I love not those that set.”... Then when he saw the sun rising, he said, “This is my Lord, this is greater.” When it set he said, “O my people, I am quit of what you associate. Surely I have turned my face toward Him who originated the heavens and the earth, unswerving, and I am not of the associaters.” First He showed him the dominion of heaven and earth so that he would derive evidence of the exis- tence of the Artisan by way of inference. He looked at the stars and said, “This is my Lord,” that is, “evidence of my Lord, for my Lord has no beginning or end, but this has set.” He said, “I love not those that set.” At last the beauty of the Haqiqah showed its face to him. By means of inference and proofs he went back to witnessing and face-to-face vision. He turned away from everything and said, “Surely they are an enemy to me, save the Lord of the Worlds” [26:77]. He said to Gabriel, “As for turning toward you, no.” First he was like a knower, then he became like a recognizer. WāsiṬī said, “The world's creatures are going to Him, but the recognizers are coming from Him.” He also said, “If someone says, 'I recognized God through the evidence,' ask him how he recognized the evidence.'” True, at the beginning there is no escape from evidence, as was the beginning of Abraham's path. All that evidence came into Abraham's path-the star, the moon, the sun. When he reached each piece of evidence, he would cling to it and say, “This is my Lord.” When he passed beyond the degrees of the evidence, he saw the beauty of tawḤīd with the eye of face-to-face vision. He said, “O my people, I am quit of what you associate,” that is, I am quit of inference from the crea- tures to the Creator, for there is no evidence for Him save Himself. This is the same as that great one of the religion said: “I recognized God through God, and I recognized that which is beneath God through God's light.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And (remember) when Ibrahim said to his father Azar: "Do you take idols as gods? Verily, I see you and your people in manifest error. (74)Thus did we show Ibrahim the kingdom of the heavens and the earth that he be one of those who have faith with certainty (75)When the night overcame him he saw a Kawkab. He said: "This is my lord." But when it Afala, he said: "I like not those that set. (76)When he saw the moon rising up, he said: "This is my lord." But when it set, he said: "Unless my Lord guides me, I shall surely be among the misguided people. (77)When he saw the sun rising up, he said: "This is my lord. This is greater." But when it Afalat, he said: "O my people! I am indeed free from all that you join as partners in worship with Allah (78)Verily, I have turned my face towards Him Who has created the heavens and the earth, Hanifan, and I am not of the idolators. (79) Ibrahim Advise…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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