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سُورَةُ الأَنۡعَامِ · 6:26
MeccanRevelation order ٥٥Juzʾ ٧Page ١٣٠

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

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Saheeh International · EN

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

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Introduction

This is āyah 26 of Sūrat Al-An'aam (The Cattle), the 55th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 7. Meccan verses tend to address faith, the oneness of God, and the hereafter.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
55 of 114
Surah
Al-An'aam (6)
Occasion of revelation · Al-Wahidi

(And they forbid (men) from it and avoid it�) [6:26]. 'Abd al-Rahman ibn 'Abdan informed us> Muhammad ibn 'Abd Allah ibn Nu'aym> 'Ali ibn Hamshadh> Muhammad ibn Mandah al-Asfahani> Bakr ibn Bakkar> Hamzah ibn Habib> Habib ibn Thabit> Sa'id ibn Jubayr> Ibn 'Abbas who said, regarding Allah's word (And they forbid (men) from it and avoid it�): �It was revealed about Abu Talib who used to warn the idolaters against harming the Messenger of Allah, Allah bless him and give him peace, but, at the same time, kept away from that which was revealed to him�. This was also the opinion of 'Ata' ibn Dinar and al-Qasim ibn Mukhaymarah. Said Muqatil: �This is because the Messenger of Allah, Allah bless him and give him peace, went to see Abu Talib to invite him to embrace Islam when the Quraysh gathered at Abu Talib's, intending to harm the Prophet, Allah bless him and give him peace. Abu Talib said: By Allah, they will not reach to you with all their numbers Until I am laid buried in the ground. So carry on with you matter unobstructed And receive a glad tiding and peace of mind. And you have presented a religion which is most certainly One of the best religions on earth. Had it not been for fear of reproach or being insulted You would have found me a firm believer in it. Allah, exalted is He, revealed: (And they forbid (men) from it and avoid it)�. Said Muhammad ibn al-Hanafiyyah, al-Suddi and al-Dahhak: �This was revealed about the unbelievers of Mecca. They used to forbid people from following Muhammad, Allah bless him and give him peace, and they themselves stayed away from him�. This is also the opinion of Ibn 'Abbas according to the report of al-Walibi.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)? (22)There will then be (left) no Fitnah for them but to say: "By Allah, our Lord, we were not those who joined others (in worship with Allah). (23)Look! How they lie against themselves! But the (lie) which they invented will disappear from them (24)And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat they will not believe therein; to the point that when they come to you to argue with you, those who disbelieve say: "These are nothing but tales of the men of old. (25)And they prevent others from him and they themselves keep away from him, and (by doing s…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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