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سُورَةُ عَبَسَ · 80:36
MeccanRevelation order ٢٤Juzʾ ٣٠Page ٥٨٥

وَصَٰحِبَتِهِۦ وَبَنِيهِ

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Saheeh International · EN

And his wife and his children,

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Introduction

This is āyah 36 of Sūrat Abasa (He Frowned), the 24th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 30. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
24 of 114
Surah
Abasa (80)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Then when there comes As-Sakhkha (33)That Day shall a man flee from his brother (34)And from his mother and his father (35)And from his wife and his children (36)Every man that Day will have enough to make him careless of others (37)Some faces that Day will be bright (38)Laughing, rejoicing at good news (39)And other faces that Day will be dust-stained (40)Darkness will cover them (41)Such will be the disbelieving, the wicked evil doers (42) The Day of Judgement and the fleeing of the People from Their Relatives during it Ibn 'Abbas said, "As-Sakhkhah is one of the names of the Day of Judgement that Allah has magnified and warned His servants of." Ibn Jarir said, "Perhaps it is a name for the blowing into Trumpet." Al-Baghawi said, "As-Sakhkhah means the thunderous shout of the Day of Judgement. It has been called this because it will deafen the ears. This means that it pierces the hea…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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