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سُورَةُ القِيَامَةِ · 75:24
MeccanRevelation order ٣١Juzʾ ٢٩Page ٥٧٨

وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ

٢٤
Saheeh International · EN

And [some] faces, that Day, will be contorted,

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Introduction

This is āyah 24 of Sūrat Al-Qiyaama (The Resurrection), the 31st sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 29. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
31 of 114
Surah
Al-Qiyaama (75)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Move not your tongue concerning to make haste therewith (16)It is for Us to collect it and that it be recited (17)And when We have recited it to you, then follow its recitation (18)Then it is for Us to make it clear (19)But no! Rather you love the present life of this world (20)And neglect the Hereafter (21)Some faces that Day shall be Nadirah (22)Looking at their Lord (23)And some faces that Day will be Basirah (24)Thinking that some calamity is about to fall on them (25) How the Prophet (ﷺ) received the Revelation This is Allah teaching His Messenger ﷺ how to receive the revelation from the angel. For verily, he (the Prophet ﷺ) was rushing in his attempts to grasp the revelation and he would be reciting the revelation with the angel while he was reciting it. Therefore, Allah commanded him that when the angel brings some revelation to him he should just listen. Allah would make sure t…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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