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سُورَةُ المُدَّثِّرِ · 74:13
MeccanRevelation order ٤Juzʾ ٢٩Page ٥٧٥

وَبَنِينَ شُهُودًۭا

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Saheeh International · EN

And children present [with him]

Bio

Introduction

This is āyah 13 of Sūrat Al-Muddaththir (The Cloaked One), the 4th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 29. Meccan verses tend to address faith, the oneness of God, and the hereafter.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
4 of 114
Surah
Al-Muddaththir (74)
Occasion of revelation · Al-Wahidi

(Leave Me (to deal) with him whom I created lonely�) [74:11-24]. Abu�l-Qasim al-Hudhami informed us> Muhammad ibn �Abd Allah ibn Nu�aym Muhammad ibn �Ali al-Saghani> Ishaq ibn Ibrahim al-Dabari> �Abd al-Razzaq> Ma�mar> Ayyub al-Sikhtiyyani> �Ikrimah> Ibn �Abbas who related that al-Walid ibn al-Mughirah went to the Prophet, Allah bless him and give him peace, who read the Qur�an to him and it seemed as if his heart softened to it. Abu Jahl heard of this. He went to him and said: �O uncle, your clan want to collect money to give it to you, for you went to Muhammad exposing yourself to his message�. He said: �The Quraysh know well that I am among its wealthiest�. Abu Jahl said: �Then say something about him which will let your people know that you condemn and dislike him�. He said: �But what shall I say? By Allah, there is not a man among you who is more knowledgeable about poetry and its composition than me. By Allah, what he says does not resemble any poetry. By Allah, the speech which he utters is sweet and graceful, fruitful at the top, copious at the bottom; it has the upper hand and nothing has the upper hand over it. But let me think about what I shall say about it. Then he said [as reported by the Qur�an] (This is naught else than magic from of old) [74:24], which he simply learnt from others�. Allah, exalted is He, then revealed (Leave Me (to deal) with him whom I created lonely�), and the other verses which follows it. Mujahid said: �Al-Walid ibn al-Mughirah was in the habit of visiting the Prophet, Allah bless him and give him peace, and Abu Bakr so much so that the Quraysh thought he was going to embrace Islam. Abu Jahl then said to him: �The Quraysh claim that you visit Muhammad and Ibn Abi Quhafah to share food with them�. Al-Walid said to the Quraysh: �You are people of noble lineages and sound minds, but you claim that Muhammad is mad. Have you ever seen him seized by a bout of madness?� They said: �No!� He said: �And you claim that he is a soothsayer; have you ever seen him soothsaying?� They said: �No!� He said: �You claim that he is a poet; have you ever heard him utter poetry?� They said: �No!� He said: �You claim that he is a liar; have you ever caught him lying?� They said: �No!� The Quraysh said to al-Walid: �What is he, then?� He thought for a while, looked and frowned and then said: �He is nothing but a sorcerer�, hence Allah�s saying (For lo! he did consider; then he planned�) [74:12] up to His saying (This is naught else than magic from of old)�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Leave Me alone (to deal) with whom I created lonely (11)And then granted him resources in abundance (12)And children attending (13)And made life smooth and comfortable for him (14)After all that he desires that I should give more (15)Nay! Verily, he has been opposing Our Ayat (16)I shall force him to Sa'ud (17)Verily, he thought and plotted (18)So let him be cursed, how he plotted (19)And once more let him be cursed, how he plotted (20)Then he thought (21)Then he frowned and he looked in a bad tempered way (22)Then he turned back, and was proud (23)Then he said: "This is nothing but magic from that of old (24)"This is nothing but the word of a human being! (25)I will cast him into Saqar (26)And what will make you know (exactly) what Saqar is (27)It spares not, nor does it leave (anything)(28)Scorching for the humans (29)Over it are nineteen (30) A Threat for Whoever claims that the Qur'…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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