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سُورَةُ الرَّحۡمَٰن · 55:35
MedinanRevelation order ٩٧Juzʾ ٢٧Page ٥٣٢

يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ

٣٥
Saheeh International · EN

There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.

IntroductionRevelationTafsirTransmissionDebate
Bio

Introduction

This is āyah 35 of Sūrat Ar-Rahmaan (The Beneficent), the 97th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 27. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
97 of 114
Surah
Ar-Rahmaan (55)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

We shall attend to you, O Thaqalan (31)Then which of the blessings of your Lord will you both deny (32)O assembly of Jinn and men! If you are able to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)(33)Then which of the blessings of your Lord will you both deny (34)There will be sent against you both, Shuwāz of fire and Nuhas, and you will not be able to defend yourselves (35)Then which of the blessings of your Lord will you both deny) ur Lord will you both deny (36) A Warning for Humans and Jinn Ibn Jurayj said that the Ayah, سَنَفْرُغُ لَكُمْ (We shall attend to you,) means, 'We shall judge you,' while Al-Bukhari said that it means, "We shall recompense you. Surely, nothing will busy Allah from attending to anything else." This type of speech pattern is common in the Arabic langu…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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