Social Quranevery verse · a conversation
Sign in
سُورَةُ الحُجُرَاتِ · 49:9
MedinanRevelation order ١٠٦Juzʾ ٢٦Page ٥١٦

وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا ۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ ۚ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ ۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ

٩
Saheeh International · EN

And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.

Bio

Introduction

This is āyah 9 of Sūrat Al-Hujuraat (The Rooms), the 106th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 26. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
106 of 114
Surah
Al-Hujuraat (49)
Occasion of revelation · Al-Wahidi

(And if two parties of believers fall to fighting, then make peace between them�) [49:9]. Muhammad ibn Ahmad ibn Ja�far al-Nahwi informed us> Muhammad ibn Ahmad ibn Sinan al-Muqri�> Ahmad ibn �Ali al-Mawsili> Ishaq ibn Abi Isra�il> Mu�tamir ibn Sulayman> his father> Anas who related: �I said: �O Prophet of Allah, why do you not visit �Abd Allah ibn Ubayy?� The Prophet, Allah bless him and give him peace, decided to go and visit him. He mounted an ass and the Muslims walked with him. It happened that the ground was full of manure. So when the Prophet, Allah bless him and give him peace, reached �Abd Allah ibn Ubayy, the latter said: �Keep away from me, the staunch of your ass is offending me�. A man from the Helpers said to him: �By Allah, the ass of the Messenger of Allah, Allah bless him and give him peace, smells better than you�. One of the men of �Abd Allah ibn Ubayy got angry; then the men of both parties became angry because of what was said. They exchanged blows and hurled leafless palm leaves and sandals at each others. We heard that it is about them that (And if two parties of believers fall to fighting�) was revealed�. This was narrated by Bukhari from Musaddid and by Muslim from Muhammad ibn �Abd al-A�la; both Musaddid and Muhammad ibn �Abd al-A�la related it from al-Mu�tamir.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And if two parties among the believers fall to fighting, then make peace between them both. But if one of them outrages against the other, then fight you (all) against the one that which outrages till it complies with the command of Allah. Then if it complies, then make reconciliation between them justly, and be equitable. Verily, Allah loves those who are the equitable (9)The believers are but a brotherhood. So make reconciliation between your brothers, and have Taqwa of Allah that you may receive mercy (10) Making Peace between Disputing Muslims Allah commands making peace between Muslims that fight each other, وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا ۖ (And if two parties among the believers fall to fighting, then make peace between them both.) Therefore, Allah calls both opposing groups among Muslims, believers, although they are fighting each …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.