بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.
Introduction
This is āyah 1 of Sūrat Al-Hujuraat (The Rooms), the 106th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 26. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 106 of 114
- Surah
- Al-Hujuraat (49)
(O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah�) [49:1]. Abu Nasr Ahmad ibn Muhammad ibn Ibrahim informed us> �Ubayd Allah ibn Muhammad al-�Ukbari> �Abd Allah ibn Muhammad al-Baghawi> al-Hasan ibn Muhammad ibn al-Sabah> Hajjaj ibn Muhammad> Ibn Jurayj> Ibn Abi Mulaykah> �Abd Allah ibn al-Zubayr who relate that horsemen from the Banu Tamim went to see the Messenger of Allah, Allah bless him and give him peace, and so Abu Bakr said: �Appoint al-Qa�qa� ibn Ma�bad as their leader�, �Umar, on the other hand, said: �No, appoint al-Aqra� ibn Habis as their leader!� Abu Bakr said to �Umar: �You just want to oppose me!� �Umar said: �I do not want to oppose you�, and they argued to the extent that they raised their voices on each other. About this incident, these words of Allah, exalted is He, were revealed: (O ye who believe! Be not forward in the presence of Allah and His messenger�) up to His words, glorified is He, (And if they had had patience till thou camest forth unto them, it had been better for them�) [49:5]. This was narrated by Bukhari from al-Hasan ibn Muhammad ibn al-Sabah.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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