Social Quranevery verse · a conversation
Sign in
سُورَةُ الحُجُرَاتِ · 49:1
MedinanRevelation order ١٠٦Juzʾ ٢٦Page ٥١٥

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ

١
Saheeh International · EN

O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.

Bio

Introduction

This is āyah 1 of Sūrat Al-Hujuraat (The Rooms), the 106th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 26. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
106 of 114
Surah
Al-Hujuraat (49)
Occasion of revelation · Al-Wahidi

(O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah�) [49:1]. Abu Nasr Ahmad ibn Muhammad ibn Ibrahim informed us> �Ubayd Allah ibn Muhammad al-�Ukbari> �Abd Allah ibn Muhammad al-Baghawi> al-Hasan ibn Muhammad ibn al-Sabah> Hajjaj ibn Muhammad> Ibn Jurayj> Ibn Abi Mulaykah> �Abd Allah ibn al-Zubayr who relate that horsemen from the Banu Tamim went to see the Messenger of Allah, Allah bless him and give him peace, and so Abu Bakr said: �Appoint al-Qa�qa� ibn Ma�bad as their leader�, �Umar, on the other hand, said: �No, appoint al-Aqra� ibn Habis as their leader!� Abu Bakr said to �Umar: �You just want to oppose me!� �Umar said: �I do not want to oppose you�, and they argued to the extent that they raised their voices on each other. About this incident, these words of Allah, exalted is He, were revealed: (O ye who believe! Be not forward in the presence of Allah and His messenger�) up to His words, glorified is He, (And if they had had patience till thou camest forth unto them, it had been better for them�) [49:5]. This was narrated by Bukhari from al-Hasan ibn Muhammad ibn al-Sabah.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ - يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَنْ تَحْبَطَ أَعْمَالُكُمْ وَأَنْتُمْ لَا تَشْعُرُونَ - إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ (1. O you who believe! Make not (a decision) in advance before Allah and His Messenger, and have Taqwa of Allah. Verily, Allah is Hearing, Knowing.)(2. O you who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, l…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.