وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.
Introduction
This is āyah 34 of Sūrat Al-Jaathiya (The Crouching), the 65th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 25. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 65 of 114
- Surah
- Al-Jaathiya (45)
Today We forget you just as you forgot the encounter of this day of yours; your refuge is the Fire. Yes, I said that dust must carry burdens, not be headstrong. If a sultan should pick up a poor beggar from the middle of the road, take him before the throne of his good fortune, and dress him in a robe of elevation, the stipulation for the beggar is that he not forget himself and that he know his own worth. He must always keep that poverty and lack of honor before his eyes. It reached the ears of ʿUmar ibn ʿAbd al-ʿAzīz that his son had a ring made, and then bought a stone worth one thousand dirhams and placed it in the ring. He wrote a letter to him: “My son, I hear that you have had a ring made, bought a stone worth one thousand dirhams, and placed it on the ring. If you want to please me, sell the stone, feed a thousand hungry people, and make a ring for yourself from a piece of silver. On it, engrave the words, 'May God have mercy on the man who knows his own worth!'” O chevalier! No garment fits the stature of earth better and more beautifully than the gar- ment of humility: “Anyone who has twice traveled the urinary canal should not be proud.” Greatness, magnificence, exaltedness, height, tremendousness, and splendor are the attributes of the Majestic Lord.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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