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سُورَةُ الجَاثِيَةِ · 45:14
MeccanRevelation order ٦٥Juzʾ ٢٥Page ٥٠٠

قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ

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Saheeh International · EN

Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.

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Introduction

This is āyah 14 of Sūrat Al-Jaathiya (The Crouching), the 65th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 25. Meccan verses tend to address faith, the oneness of God, and the hereafter.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
65 of 114
Surah
Al-Jaathiya (45)
Occasion of revelation · Al-Wahidi

(Tell those who believe to forgive those who hope not for the days of Allah�) [45:14]. �Ata� related that Ibn �Abbas said: �It is to �Umar ibn al-Khattab specifically that this verse refers. By �those who hope not for the days of Allah� the verse refers to �Abd Allah ibn Ubayy. What happened is that, upon the expedition of Banu�l-Mustaliq, the Muslims stopped by a well called al-Muraysi�. �Abd Allah ibn Ubayy sent his slave to get some water but he took too long. When he came back he asked him: �What has delayed you?� He said: �The slave of �Umar stood at the aperture of the well and did not let anyone draw water until he filled up the water skins of the Prophet, Abu Bakr and his own master�. �Abd Allah exclaimed: �Our example and the example of these people is as the saying goes: Fatten your dog, it will bite you�. When �Umar Ibn al-Khattab, may Allah be well pleased with him, heard this, he seized his sword, intending to go and kill �Abd Allah ibn Ubayy, but then Allah, exalted is He, revealed this verse�. Abu Ishaq al-Tha�alibi informed us> al-Hasan ibn Muhammad ibn �Abd Allah> Musa ibn Muhammad ibn �Ali> al-Hasan ibn �Alawayh> Isma�il ibn �Isa al-�Attar> Muhammad ibn Ziyad al-Yashkuri> Maymun ibn Mihran> Ibn �Abbas who said: �When the verse (Who is he that will lend Allah a goodly loan�) [57:11] was revealed, a Jewish man in Medina by the name of Finhas said: �Muhammad's Lord is in need!� When �Umar ibn al-Khattab heard this, he got his sword and went looking for him [to kill him]. Gabriel, peace be upon him, went to the Messenger of Allah, Allah bless him and give him peace, and said to him: �Your Lord says to you (Tell those who believe to forgive those who hope not for the days of Allah�)�. The Prophet, Allah bless him and give him peace, said: �Certainly, by Him Who has sent you with the truth, anger will not show on my face!� �

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Allah, it is He Who has subjected to you the sea, that ships may sail through it by His command, and that you may seek of His bounty, and that you may be thankful (12)And has subjected to you all that is in the heavens and all that is on the earth; it is all (as a favor and kindness) from Him. Verily, in it are signs for a people who think deeply (13)Say to the believers to forgive those who hope not for the Days of Allah, that He may recompense people, according to what they have earned (14)Whosoever does a good deed, it is for himself, and whosoever does evil, it is against (himself). Then to your Lord you will be made to return (15) The Subjugation of the Sea, etc., is among Allah's Signs Allah the Exalted mentions some of the favors He gave to His servants, such as subjecting the sea for their service, لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ (that ships may sail through the sea by …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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