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سُورَةُ الزُّخۡرُفِ · 43:68
MeccanRevelation order ٦٣Juzʾ ٢٥Page ٤٩٤

يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ

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Saheeh International · EN

[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,

Bio

Introduction

This is āyah 68 of Sūrat Az-Zukhruf (The Ornaments of Gold), the 63rd sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 25. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
63 of 114
Surah
Az-Zukhruf (43)
Occasion of revelation · Al-Wahidi

O My servants, no fear is upon you today, neither will you sorrow. Just as He said in the Beginningless, “My servants,” so He Himself will say in the Endless, “My servants.” In the Beginningless He said, “O My servants, you are My creation and I am your Lord, so present your needs to Me.” In the Endless He will say, “My servants, no fear is upon you today, neither will you sorrow.” This indeed will be addressed to the generality of the faithful. As for the sincerely truthful and the near ones, He will address them with this: “My servants, did you yearn for Me? Did you love to encounter Me?” This will be an exalted state and a great rank: the intender will have reached the Intended, the seeker the Sought, the lover the Beloved. The tree of union will bear fruit, the messenger of the Sought will come forth, and the Companion will come out with the stipulation of passion. At last the Friend will come out with the stipulation of passion- the suffering of my passion for Him will come to an end.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Do they only wait for the Hour that it shall come upon them suddenly while they perceive not (66)Friends on that Day will be foes one to another except those who have Taqwa (67)My servants! No fear shall be on you this Day, nor shall you grieve (68)(You) who believed in Our Ayat and were Muslims (69)Enter Paradise, you and your wives, in happiness (70)Trays of gold and cups will be passed round them; (there will be) therein all that their souls desire, and all that eyes could delight in and you will abide therein forever (71)This is the Paradise, which you have been made to inherit because of your deeds that you used to do (72)Therein for you will be fruits in plenty, of which you will eat (as you desire)(73) The Resurrection will come suddenly, and Enmity will arise between close Friends among the Disbelievers Allah says, 'do these idolaters who disbelieve in the Messengers wait' إِل…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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