Social Quranevery verse · a conversation
Sign in
سُورَةُ يسٓ · 36:57
MeccanRevelation order ٤١Juzʾ ٢٣Page ٤٤٤

لَهُمْ فِيهَا فَٰكِهَةٌۭ وَلَهُم مَّا يَدَّعُونَ

٥٧
Saheeh International · EN

For them therein is fruit, and for them is whatever they request [or wish]

Bio

Introduction

This is āyah 57 of Sūrat Yaseen (Ya Sin), the 41st sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 23. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
41 of 114
Surah
Yaseen (36)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Verily, the dwellers of the Paradise, that Day, will be busy with joyful things (55)They and their wives will be in pleasant shade, reclining on thrones (56)They will have therein fruits and all that they ask for (57)(It will be said to them): "Salam (Peace!)" – a Word from the Lord, Most Merciful (58) The Life of the People of Paradise Allah tells us that on the Day of Resurrection, when the people of Paradise have reached the arena of judgement, and have settled in the gardens of Paradise, they will be too preoccupied with their own victory and new life of eternal delights to worry about anyone else. Al-Hasan Al-Basri and Isma'il bin Abi Khalid said, "They will be too busy to think about the torment which the people of Hell are suffering. Mujahid said: فِي شُغُلٍ فَاكِهُونَ (will be busy with joyful things.) "With the delights which they are enjoying." This was also the view of Qat…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.