أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Do the people think that they will be left to say, "We believe" and they will not be tried?
Introduction
This is āyah 2 of Sūrat Al-Ankaboot (The Spider), the 85th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 20. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 85 of 114
- Surah
- Al-Ankaboot (29)
Do the people reckon they will be left to say, “We have faith,” and not be tried? Do the people reckon they will be left simply to claim to have faith without trial being demanded from them? That will never happen, for the worth of every man lies in his trial. So when the mea- sure of someone's meaning is more, the measure of his trial will be more. The Prophet said, “Surely the people most severely tried are the prophets, then the next best, then the next best.” He also said, “When God desires good for a people, He tries them.” The lordly likeness from the Presence of Lordhood is this: Trial from Our threshold is a robe of honor for the friends. Whoever seeks a level above others in the station of friendship will smell more of the rose of tribulation in the pleasure-garden of the friends. If you want to know this, then look at the state of that master of Adam's children, the one emulated by the folk of the Shariah, and the foremost and chieftain of the folk of the Haqiqah. When that paragon walked into this street, he was not left without heartache and grief for an hour. If he sat for a while cross-legged, the address would come, “Sit like a servant!” If once he put a ring on his finger, the whip of rebuke would come down: “What, did you reckon that We created you aimlessly?” [23:115]. If once he placed his foot on the ground boldly, the command would come, “Walk not in the earth exultantly” [17:37]. If one day he said, “I love ʿāÌisha,” he would see what he saw. When his trial reached the extreme from the words of the hypocrites, he complained inwardly to God. He was addressed: “O paragon, when someone's heart and spirit witness Me, does he complain of trial?” All the venom in the treasuries of the Unseen was poured into one cup and put in his hand, and then a curtain was lifted from his secret core. It was said, “O MuḤammad, drink this venom while contemplating My beauty! And be patient with thy Lord's decree, for surely thou art in Our eyes” [52:48]. Were the Beloved's hand to pour poison for me, poison from His hand would be sweet. * Your curse, O Friend, is my praise and laudation, Your iniquity my justice, Your cruelty loyalty.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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