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سُورَةُ النَّمۡلِ · 27:37
MeccanRevelation order ٤٨Juzʾ ١٩Page ٣٨٠

ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَٰغِرُونَ

٣٧
Saheeh International · EN

Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

IntroductionRevelationTafsirTransmissionDebate
Bio

Introduction

This is āyah 37 of Sūrat An-Naml (The Ant), the 48th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 19. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
48 of 114
Surah
An-Naml (27)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

So, when (the messengers with the gift) came to Sulayman, he said: "Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift! (36)"Go back to them. We verily, shall come to them with armies that they cannot resist, and we shall drive them out from there in disgrace, and they will be abased. (37) The Gift and the Response of Sulayman More than one of the scholars of Tafsir among the Salaf and others stated that she sent him a huge gift of gold, jewels, pearls and other things. It is apparent that Sulayman, peace be upon him, did not even look at what they brought at all and did not pay any attention to it, but he turned away and said, rebuking them: أَتُمِدُّونَنِ بِمَالٍ ("Will you help me in wealth?") meaning, 'are you trying to flatter me with wealth so that I will leave you alone with your Shirk and your kingdom?…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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