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سُورَةُ النُّورِ · 24:1
MedinanRevelation order ١٠٢Juzʾ ١٨Page ٣٥٠

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتٍۭ بَيِّنَٰتٍۢ لَّعَلَّكُمْ تَذَكَّرُونَ

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Saheeh International · EN

[This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.

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Introduction

This is āyah 1 of Sūrat An-Noor (The Light), the 102nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 18. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
102 of 114
Surah
An-Noor (24)
Occasion of revelation · Al-Wahidi

A surah that We have sent down and made obligatory; and We sent down in it clear signs that perhaps you will remember. A dervish was asked, “What is the evidence for God's being?” He replied, “Morning takes away the need for a lamp.” When the sun rises, a lamp is not re- quired. The whole cosmos is the evidence, it needs someone to look. The whole cosmos is fragrant herbs, it needs someone to smell. The whole cosmos is the antidote, it needs someone bitten by a snake. The whole cosmos is the signs and banners of His power, the marks and denotations of His wisdom, the proof of His unity and solitariness. O chevalier! If one day you see the sun of recognition shining from the sphere of magnifi- cence, and if the eyes of your aspiration see the signs and banners of the exalted majesticness, then this world, which had taken you as its prey, will be made into a shoe and nailed to the hoof of your aspiration's steed. The afterworld, which had been your shackle, will be made into a ring for the ears of your presence's servants. Then you will be brought, like a king, into the special court of majesty, in a seat of truthfulness, at an Omnipotent King [54:55].

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ - الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ (1. A Surah which We have sent down and which We have enjoined (Faradnaha), and in it We have revealed manifest Ayat, that you may remember.)(2. The Zaniyah and the Zani, flog each of them with a hundred stripes. Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day. And let a party of the believers witness their punishment.) The Importance of Surat An-Nur سُورَةٌ أَنزَلْنَاهَا…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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