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سُورَةُ الإِسۡرَاءِ · 17:8
MeccanRevelation order ٥٠Juzʾ ١٥Page ٢٨٣

عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا

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Saheeh International · EN

[Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."

Bio

Introduction

This is āyah 8 of Sūrat Al-Israa (The Night Journey), the 50th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 15. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
50 of 114
Surah
Al-Israa (17)
Occasion of revelation · Al-Wahidi

Perhaps your Lord will have mercy upon you. And if you return, We will return. This verse is a strong handhold and a beautiful caress for the hopeful. In other words, “Perhaps He who nurtures you and feeds you with His bounty will have mercy upon you. There is hope that the Lord who created you gratis out of His bounty, who nourished you with His blessings, who kept you in His guarding and solicitude with His gentleness, and who preserved you from blights and disliked things will have mercy on you in the end and finish the work that He Himself began with bounty.” And if you return, We will return. Sahl ibn ʿAbdallāh said, “If you return to fleeing from Us, We will return to taking the path against you so that you will return to Us.” This is just like what MuṣṬafā said, recounting from God: “When I know that occupation with Me has overpowered My servant's heart, I put My servant's appetite into asking from Me and whispering to Me. When My servant is like that and he desires to be negligent of Me, I come between him and his negligence of Me.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And We decreed for the Children of Israel in the Scripture: "Indeed you would do mischief in the land twice and you will become tyrants and extremely arrogant! (4)So, when the promise came for the first of the two, We sent against you servants of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled (5)Then We gave you a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower (6)(And We said): "If you do good, you do good for your own selves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to disgrace your faces and to enter the Masjid as they had entered it before, and to destroy with utter destruction all that fell in their hands (7)It may be that your Lord may show mercy unto you, b…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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