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سُورَةُ الإِسۡرَاءِ · 17:4
MeccanRevelation order ٥٠Juzʾ ١٥Page ٢٨٢

وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّۭا كَبِيرًۭا

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Saheeh International · EN

And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.

Bio

Introduction

This is āyah 4 of Sūrat Al-Israa (The Night Journey), the 50th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 15. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
50 of 114
Surah
Al-Israa (17)
Occasion of revelation · Al-Wahidi

And We decreed for the Children of Israel in the Book: “You will surely work corruption in the earth twice and you will become high with great height.” “We ruled and decreed, bringing the work out from the Unseen, so as to show the creatures that all of that was We, and all are We. In the Beginningless were We, in the Endless are We. Good and bad are by Our desire, profit and loss are by Our predetermination, the engendered beings and the newly arrived things are ruled over by Our prescribing and subjugated by Our determin- ing. From the beginningless to the everlasting Our knowledge goes everywhere and We rule and command everything. The existence and nonexistence of you, who are creatures, are the same for the threshold of Our Majesty. We do not benefit from your existence nor are We harmed by your nonexistence. The perfection of Our exaltedness has no need for your obedience.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And We decreed for the Children of Israel in the Scripture: "Indeed you would do mischief in the land twice and you will become tyrants and extremely arrogant! (4)So, when the promise came for the first of the two, We sent against you servants of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled (5)Then We gave you a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower (6)(And We said): "If you do good, you do good for your own selves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to disgrace your faces and to enter the Masjid as they had entered it before, and to destroy with utter destruction all that fell in their hands (7)It may be that your Lord may show mercy unto you, b…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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