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سُورَةُ هُودٍ · 11:89
MeccanRevelation order ٥٢Juzʾ ١٢Page ٢٣٢

وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍۢ ۚ وَمَا قَوْمُ لُوطٍۢ مِّنكُم بِبَعِيدٍۢ

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Saheeh International · EN

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away.

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Introduction

This is āyah 89 of Sūrat Hud (Hud), the 52nd sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 12. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
52 of 114
Surah
Hud (11)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

"And O my people! Let not my Shiqaq cause you to suffer the fate similar to that of the people of Nuh or of Hud or of Salih, and the people of Lut are not far off from you! (89)"And ask forgiveness of your Lord and turn unto Him in repentance. Verily, my Lord is Most Merciful, Most Loving. (90) He (Shu'ayb) said to them, وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي (And O my people! Let not my Shiqaq cause you) This means, "Do not let your hatred and enmity of me cause you to persist in your corruption and disbelief. If you continue this way, you will suffer the same vengeance and torment that overcame Nuh's people, Hud's people, Salih's people and Lut's people." Qatadah said, وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي (And O my people! Let not my Shiqaq cause you) "He is saying, 'Do not be influenced by your differing with me." As-Suddi said, "This means your enmity of me should not le…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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