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سُورَةُ هُودٍ · 11:15
MeccanRevelation order ٥٢Juzʾ ١٢Page ٢٢٣

مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ

١٥
Saheeh International · EN

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.

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Introduction

This is āyah 15 of Sūrat Hud (Hud), the 52nd sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 12. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
52 of 114
Surah
Hud (11)
Occasion of revelation · Al-Wahidi

Whoso desires the life of this world and its adornment, We shall pay them in full for their deeds therein, and therein they shall not be defrauded. " When someone is satisfied with this world without Me, despite the lowliness of its attributes, I will not hold him back from the enjoyment of some days. But the sweetness of its perfection will be followed by the bitterness of its disappearance. The flavor of its honey will be succeeded by the poison of its colocynth. " When someone wants this world from Me, this world will not be held back from him, but he will be helpless in the next world, and this world also will not stay with him. " It is mentioned in the traditions that whoever turns his face towards this world has turned his back on God. Turning one's back on God is to sleep always with thoughts of this world and to wake with thoughts of this world while one's moments are drowned in them. A poor wretch like this does not know that this world is the enjoyment of delusion [3:185]. It is the carpet of playing and jesting, the toy of the ignorant and the cause of their deception. He who keeps to this world is like a traveler sitting in a ship, this world his traveling supplies. If he takes more supplies than he needs, the ship will sink and cause his destruction. It is said that Dhu'l-Qarnayn went to the land of the west, and the kingdom of that region was held by a woman. Dhu'l-Qarnayn said, " Surrender this kingdom to me. " She said, " No! And there is no honor in it. " He wanted to take the kingdom by severity, but he was ashamed to fight against a woman. The woman said, " I invite you to be my guest. After the invitation is completed, I will surrender the kingdom to you. " When he came to the table, he saw a table laden with gold. All the cups were gold, and in place of food there were pearls and gems. Dhu'l-Qarnayn said, " What will I eat? I need food. None of this is fit for eating. " The woman said, " Since your portion of this world is no more than bread, where will you take the kingdom of the earth? It is fitting that you have no kingdom, for your portion is no more than two loafs of bread.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Whosoever desires the life of the world and its glitter, to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein (15)They are those for whom there is nothing in the Hereafter but Fire, and vain are the deeds they did therein. And of no effect is that which they used to do (16) Whoever wants the Worldly Life, then He will have no Share of the Hereafter Al-'Awfi reported that Ibn 'Abbas said concerning this verse, "Verily those who show off, will be given their reward for their good deeds in this life. This will be so that they are not wronged, even the amount equivalent to the size of the speck on a date-stone." Ibn 'Abbas continued saying, "Therefore, whoever does a good deed seeking to acquire worldly gain - like fasting, prayer, or standing for prayer at night - and he does so in order to acquire worldly benefit, then Allah says, 'Giv…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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