Social Quranevery verse · a conversation
Sign in
سُورَةُ يُونُسَ · 10:71
MeccanRevelation order ٥١Juzʾ ١١Page ٢١٧

۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ

٧١
Saheeh International · EN

And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.

Bio

Introduction

This is āyah 71 of Sūrat Yunus (Jonah), the 51st sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 11. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
51 of 114
Surah
Yunus (10)
Occasion of revelation · Al-Wahidi

And recite to them the story of Noah when he said to his people, " If my station and my reminding you of God's signs are too much for you, then in God I trust, so gather together your affair and those whom you associate, and let not your affair be obscure for you. Then decide about me, and do not leave me waiting. " This is a lordly example from the Glorious Presence. He is saying, " Trial from My court is a robe of honor for the friends, and drinking the draft of tribulation from the cup of love is the job of men. If someone's makeup is not worthy to be a target for the arrow of My trial, his countenance will also not be worthy of My love and beauty. " When people choose someone for friendship, it is their habit to want every ease and comfort for their friend. The divine custom is contrary to this: Whenever He approves of someone for friendship, He sends him the drink of tribulation with the robe of love. " Surely the people most severely tried are the prophets, then the friends, then the next best, then the next best. " " When God loves a servant, trial is poured down all over him. " For a moment look at the state of Noah, the elder of the envoys and the leader of the godwary: What suffering he saw from his own community, what tribulation, and what a load of trial and trouble he carried in inviting them! For a thousand years less fifty he was inviting them, and ev- ery day they would beat him such that he lost consciousness, and they advised his own children to strike and beat him. With all this tribulation and trial he used to say, " I have so much sorrow that I care nothing for your beating. " He said to them, " In God I trust, so gather together your affair and those whom you associate: Do whatever you want, and prepare whatever deception you can, for I am leaning on my Lord and have accepted Him as my caretaker, for in God I trust. " Trust is the bridge to certainty and the pillar of faith. The Exalted Lord says, " And in God put your trust, if you have faith " [5:23].

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And recite to them the news of Nuh. When he said to his people: "O my people, if my stay (with you), and my reminding (you) of the Ayat of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in confusion for you. Then pass your sentence on me and give me no respite (71)"But if you turn away, then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be of the Muslims. (72)They denied him, but We delivered him, and those with him in the ship, and We made them generations, replacing one after another, while We drowned those who belied Our Ayat. Then see what was the end of those who were warned (73) The Story of Nuh and His People Allah instructed His Prophet ﷺ, saying: وَاتْلُ عَلَيْهِمْ (And recite to them) relate to the disbelievers of the Quraysh who belied you and rejected you,…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.