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سُورَةُ يُونُسَ · 10:33
MeccanRevelation order ٥١Juzʾ ١١Page ٢١٢

كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ

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Saheeh International · EN

Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

IntroductionRevelationTafsirTransmissionDebate
Bio

Introduction

This is āyah 33 of Sūrat Yunus (Jonah), the 51st sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 11. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
51 of 114
Surah
Yunus (10)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Say: "Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes of the affairs?" They will say: "Allah." Say: "Will you not then be afraid (of Allah's punishment)? (31)Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away (32)Thus is the Word of your Lord justified against those who rebel (disobey Allah), that they will not believe (33) The Idolators recognize Allah's Tawhid in Lordship and the Evidence is established against Them through this Recognition Allah argues that the idolators' recognition of Allah's Oneness in Lordship is an evidence against them, for which they should admit and recognize the Oneness in divinity and worship. So Allah said: قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْض…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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