وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ
And [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise.
Introduction
This is āyah 106 of Sūrat At-Tawba (The Repentance), the 113th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 11. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 113 of 114
- Surah
- At-Tawba (9)
And others who are made to hope for God's command; either He will chastise them or He will turn toward them. And God is knowing, wise. In these verses the Generous Lord, the lovingly kind, the able, the pure-knowing knower, the one and unique in name and mark, divides MuḤammad's community into three groups according to the degrees of their faith, the disparity of their acts, and the difference of their character traits. This is the same classification that He provided in detail elsewhere: " Among them are wrongdoers to themselves, among them are moderate, and among them are preceders in good deeds " [35:32]. There He mentioned them together and here apart, but the classification and the ranking in terms of virtue are the same. First are the preceders, the first, and they are the preceders. Second are others who have acknowledged their sins, and they are the moderate. Third are others made to hope for God's command, and they are the wrongdoers. He begins with the preceders. In the beginningless they have the precedence of solicitude and the bounty of guidance from God. They are the first chieftains and the forebears of this commu- nity, the best of creation, the lamps of guidance, the signposts of the religion, the treasurers of the Real, the pillars of the submission, the masters of this world, the interceders of the next world, the chosen of mortal man, the boast of Adam's children. They are the Companions of MuṣṬafā and the chosen of God, the leaders of the submission and the Sunnah, the first in the religion and recogni- tion. They were the first to hear the Real's message and they were the first to accept the message- bringer and to welcome the Real. One group are the Emigrants. They left behind their homes and families and lost their means and homeland for God's sake. Another group are the Helpers, who accepted MuṣṬafā with heart and spirit and gave his companions refuge. As a bird nurtures its chick, they nurtured the submission. They made their bodies and spirits shields for the religion of the submission. They took this world as lowly and they placed their love in the religion. Another group are the Followers who came later: and those who followed them in beautiful doing.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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