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سُورَةُ التَّوۡبَةِ · 9:43
MedinanRevelation order ١١٣Juzʾ ١٠Page ١٩٤

عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَٰذِبِينَ

٤٣
Saheeh International · EN

May Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.

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Introduction

This is āyah 43 of Sūrat At-Tawba (The Repentance), the 113th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 10. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
113 of 114
Surah
At-Tawba (9)
Occasion of revelation · Al-Wahidi

(Had it been a near adventure and an easy journey they had followed thee�) [9:42-47]. Allah then revealed about those hypocrites who stayed behind and did not take part in the Battle of Tabuk (Had it been a near adventure and an easy journey they had followed thee�). He also revealed (Had they gone forth among you they had added to you naught save trouble�). This is because when the Messenger of Allah, Allah bless him and give him peace, set forth, he camped his troops at al-Wada� �s mountain trail while �Abd Allah ibn Ubayy camped his troops at a clear trodden path below the mountain trail of al-Wada�. His troops were no less than the troops which were with the Prophet. When the Messenger of Allah, Allah bless him and give him peace, marched again, �Abd Allah ibn Ubayy, the hypocrites and the doubters stayed behind. To consol His Prophet, Allah bless him and give him peace, Allah, exalted is He, revealed (Had they gone forth among you they had added to you naught save trouble�).

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

May Allah forgive you. Why did you grant them leave, until those who told the truth were manifest to you, and you had known the liars (43)Those who believe in Allah and the Last Day, would not ask your leave to be exempted from fighting with their properties and their lives; and Allah is the All-Knower of those who have Taqwa (44)It is only those who believe not in Allah and the Last Day and whose hearts are in doubt that ask your leave. So in their doubts they waver (45) Moderately criticizing the Prophet (ﷺ) for allowing the Hypocrites to stay behind Ibn Abi Hatim recorded that 'Awn said, "Have you heard criticism softer than this, starting with forgiveness before criticism, عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ (May Allah forgive you. Why did you grant them leave...)?" Muwarriq Al-'Ijli and others said similarly. Qatadah said, "Allah criticized him as you read here, then later r…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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