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سُورَةُ التَّوۡبَةِ · 9:11
MedinanRevelation order ١١٣Juzʾ ١٠Page ١٨٨

فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ

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Saheeh International · EN

But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know.

IntroductionRevelationTafsirTransmissionDebate
Bio

Introduction

This is āyah 11 of Sūrat At-Tawba (The Repentance), the 113th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 10. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
113 of 114
Surah
At-Tawba (9)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

They have purchased with the Ayat of Allah a little gain, and they hindered men from His way; evil indeed is that which they used to do (9)With regard to a believer, they respect not the ties, either of kinship or of covenant! It is they who are the transgressors (10)But if they repent, perform the Salah and give the Zakah, then they are your brethren in religion. (In this way) We explain the Ayat in detail for a people who know (11) Allah admonishes the idolators and encourages the believers to fight against them because, اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا (They have purchased with the Ayat of Allah a little gain,) idolators exchanged following the Ayat of Allah with the lower affairs of life that they indulged in, فَصَدُّوا عَن سَبِيلِهِ (and they hindered men from His way), trying to prevent the believers from following the truth, إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُون…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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